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CRITIC OF THE LITERARY WORK OF:

SIGURET, Christian; Bellemare, Lucien; Bellemare, Roger; « Les ancêtres saintongeais des familles Bellemare, Gélinas et Lacourse », edition 2005.

By :   Yves Gélinas, Gatineau, Québec, Canada and

Jacques Bellemare, Shawinigan, Québec, Canada, December 22nd, 2006              

 

We have received, at the « Centre Gélinas », several requests from our readers to give our appreciation on the above mentioned book, directed by Mr. Christian Siguret. 

Here is the result of our assessment, summarized here by one our researchers. As you can see, the work directed by Mr. Siguret does not take into account the discoveries that several researchers have made during the last quarter of the XXth century about the Jewish origins of our big family.  This book omits several details.  For example, he doesn't recognize royalties and doesn't take into account the corrections made by researchers about mistakes of origins and transcriptions.  In fact, he guides the reader on false tracks, thus causing prejudice to people wanting to know their ancestry as well as to those who have the right to the inheritance left by their forebears.

We estimate that the present allegations of this book, by the omission, voluntary or not, of well known and verifiable facts, undermine the truth, the honor, and the just consideration of our heritage and that, therefore, these make it so that the concerned persons (the readers) become in a way the victims of a personal and historic slander.  Besides, the refusal, purposeful or not, of the book to recognize the real history of the Gélinas, Bellemare and Lacourse also undermines the memory of the Gélinas of the whole European continent who have been annihilated by the Nazis at the time of the second world war for the simple reason that their name was of Jewish origin;  see «1941 – The disapearance of Anne Gelina and her Relatives » and «1624 – The City of Gelina ».  Moreover, the Gélinas patronymic, as we carry it, has been formally identified by the French government as being of Jewish origin.  Then, how can we understand that the book takes the liberty to refute or ignore such facts!

It makes us very perplexed therefore because Mr. Siguret is considered by a good number of people as being a researcher emeritus, and that, according to our investigation to the French authorities at the Departmental Archives of the Charente Maritime, we had the big surprise to learn that Mr. Siguret would never have had access to the original documents that he pretends to have studied.  Besides, the management of the Departmental Archives of the Charente Maritime confirmed to us that the references cited in the book of Siguret do not correspond at all to the official numbering as ordered by law.  Therefore! Readers be warned...

 

 

« A researcher in history must make it a duty and a honor to himself to find the truth, and then to transmit it in its entirety; the whole truth, only the truth and nothing but the truth; no more, no less. A well done work makes for a conscience that is at peace with itself. ».

Gellidius

 

 

A family history research goes well beyond the genealogical research.  It must take into account the use of the French language of the time that interests us;  the mentality of the time as well as the facts and historic events that forced these people to behave in such manner as to protect the security and the well-being of their own family. All these facets are interdependent, bound between them and inseparable, if we want to transmit these facts in the most exact, complete and clearest possible manner. This certainly makes the research more difficult and take more time, but also a lot more satisfactory. 

Research in history permits us to discover a new world and thus better able to seize the individual evolving in this other universe.   Besides, as discovered by one of our researchers in « 1394 - Jews of the Pope and the village of Séguret », the Siguret patronymic would also have gleamed a Jewish origin.  It would be interesting and important that Mr. Siguret also peels the history of his own patronymic so that we can understand better that of the Jewish people in France of the Middle Ages; and consequently to better understand ourselves.